Individual Hebrew letter numbers according to the code.
The first nine letters are the archetypes of numbers from 1 to 9.
Aleph, no. 1, is the unthinkable life-death, abstract principle of all that is and all that is not.
Bayt (or Vayt), no. 2, is the archetype of all "dwellings", of all containers: the physical support without which nothing is.
Ghimel, no. 3, is the organic movement of every Bayt animated by Aleph.
Dallet, no. 4, is physical existence, as response to life, of all that, in nature, is organically active with Ghimel. Where the structure is inorganic Dallet is its own resistance to destruction.
Hay, no. 5, is the archetype of iniversal life. When it is conferred upon Dallet, it allows it to play the game of existence, in partnership with the intermittent life-death process.
Vav (or Waw), no. 6 expresses the fertilizing agent, that which impregnates. It is the direct result of Hay upon Dallet.
Zayn, no. 7, is the achievement of every vital impregnation: this number opens the field of every possible possbility.
Hayt, no. 8, is the sphere of storage of all undifferentiated energy, or unstructured substance. It expresses the most un-evolved state of energy, as opposed to its achived freedom in Zayn.
Tayt, no. 9, as archeytpe of the primeval female energy, draws its life from Hayt and builds it gradually into structures.
Such is the fundamental equations set and developed in Genesis.
The following nine letters, from Yod no. 10 to Tsadde no. 90, describe the process of the nine archetypes in their factual, conditioned existence: their projections in manifestation are always multiples of 10.
The nine multiples of 100 express the exalted archetypes in their cosmic states.
The number 1000, is written with an enlarged Aleph (Aleph, in Hebrew actually means a thousand), but is seldom used. It expresses a supreme power, a tremendous cosmic energy, all-pervading, timeless, unthinkable.
The study of those multiples by 10 and by 100 is therefore the study of the very archetypes in their various spheres of emanation. The student will find it useful to examine them, so to say, vertically,: 1.10.100-2.20.200... and so on.
The choice for Kaf (20) for 500, of Mem (40) for 600, and of Noun (50) for 700 in finals of schemata means that those numbers acquire such cosmic values when they unfold in human beings. Thus: Adam is 1.4.40 when immature and achieves 1.4.600 when attaining his full maturity.
Here is a brief general view of the relationship between the archetypes and their multiples:
Aleph-Yod-Qof (1.10.100): Whereas Aleph (1) is the beat, or pulsation of life-death-life-death, Yod (10) is its projection in temporal continuity. So Yod (in Hebrew: the hand), is the opposite of Aleph, its partner playing against it the game without which nothing would be. The Qof (100) is the most difficult symbol to understand. It includes Aleph exalted in its principle yet acting through its projection, against itself, and thereby being cosmically deathless. It is best seen in Qaheen (Cain) that mythical destroyer of illusions.
Bayt-Kaf-Raysh (2.20.200): Whereas Bayt (2), the archetype of all containers, has its roots in the cosmic resistance to life, Kaf (20) -- in Hebrew, the hollow of the hand -- is ready to receive all that comes and Raysh (200), the cosmic container of all existence, has its roots in the intense organic movement of the universe.
Ghimel-Lammed-Sheen (3.30.300): these three letter-numbers express a movement in progressive enlargement, from the uncontrolled functional action of Ghimel (2), through the controlled connecting agent Lammed (30), going as far as the universal Sheen (300), mythically considered to be the "spirit", of "breath" of God.
Dallet-Mem-Tav (4.40.400): the physical resistance of structures, Dallet (4) finds its purveyor in the maternal waters, Mem (40), where all life originates. Tav (400) is the exaltation of the entire cosmic existence in its utmost capacity to resist to life-death. The root Dallet-Mem (Dam) is "blood" in Hebrew and the root Mem-Tav (Met) is "death." Thus the two together express the complete cycle of existence.
Hay-Noun-Kaf in finals (5.50.500): the universal life, Hay (5) is condensed in individual existences as Noun (50) and is exalted cosmically as Kaf (500) in terminals.
Waw-Sammekh-Mem in finals (6.60.600): Waw (6) is the male agent of fertility, Sammekh (60) is the female. Mem when in terminals (600) is the cosmic achievement of fruitfulness both in the intelligent or immaterial part of man and in the flesh. In Hebrew, Waw maintains its character grammatically as copulative or connecting agent.
Zayn-Ayn-Noun in finals (7.70.700): Zayn (7) as an opening towards all possible possibilities has its source and its vision in Ayn (70), which is the word for "eye" in Hebrew. Its is exalted in Noun (700): this number expresses the very principle contended for in the interplay of energies thoughout the universe: the principle of indetermination in which life itself is at stake. Here we find Cain again.
Hhayt-Pay-Phay in finals (8.80.800): in every sphere of the emanation, from the densest to the most rarefied essence, these numbers stand for the primordial substance, the unfathomed reserve of undifferentiated, unstructured energy.
Tayt-Tsadde-Tsadde in finals (9.90.900): these ideograms express a progression ascending from the simplest and most primative cell (or female structural energy) up to the transfigured symbols of womanhood, social and mythical.